The failure of political Islam
by Scoop Shachtman, 14 March 2008
Stephen Howe, Professor in the History and Cultures of Colonialism at the University of Bristol, looks at our enemy’s (for that is what they are) political programme and finds it wanting:
Even from within the confines of a violently polarised worldview, one might expect to find some sign of a desire to “know your enemy”: but here, among Islamists, that appears virtually nonexistent. But then this may just be a manifestation of the general, dreadful intellectual poverty of today’s political Islamism. The movement identifies itself as engaged in a global, world-historical struggle of the oppressed. The notion is that the world’s Muslim peoples share a common fate and destiny, insofar as they are victims of and must struggle against a common enemy. Yet serious thinking about that struggle’s roots, its character, what may be hoped for if it is won, or even who the oppressed and the oppressor really are, is amazingly rare. I have looked for it quite hard. I have gone to the writings of people usually described as the most important, substantial Islamist political thinkers – al-Afghani or Maududi, Shariati, Nabhani or Qutb – in, I hope, a genuinely enquiring spirit. Indeed I expected to find there far more than I did. I remain surprised, disappointed, puzzled at how thin the ideas are. Can that really be all there is?
More, the jihadists, from Bin Laden to the would-be British foot soldiers, simply have no social programme, no coherent vision of the new society they want to build. In that they are unlike not only almost all other revolutionary movements of modern history but even the earlier Islamist thinkers from whom they claim inspiration. The thoughts – and sometimes the seeming absence of real thought – relayed by our memoirists appear to uphold the view that jihadist violence is an indicator of the failure of political Islam, not its growth, strength or threat.




